The idea of British identity has been thrown into question by the debates around the EU Referendum, but now that Brexit is here, it’s time to think positively and constructively about Britain’s future. How might Britain as a multinational state understand its own defining moral and political commitments in relation to its European neighbours? And if, as many suggest, a resurgence of English nationhood has been the driving force behind Brexit, how might the Church of England, as the 'national Church', respond to this and the many other missional challenges it faces? Those of us still wondering what to make of Brexit - including thoughtful Christians, politicians, journalists, think-tanks and religious leaders - will find much to stimulate thought and discussion here. The contributors have a wealth of specialist knowledge of Brexit and the EU; they draw on this and the legacies of Anglican - and more broadly Christian - social and political theology to offer their rich and nuanced responses to a range of crucial questions.

The current political, economic and financial crises facing the EU reveal a deeper cultural, indeed spiritual, malaise - a crisis in 'the soul of Europe'. Many observers are concluding that the EU cannot be restored to health without a new appreciation of the contribution of religion to its past and future, and especially that of its hugely important but widely neglected Christian heritage, which is alive today even amidst advancing European secularization. God and the EU offers a fresh, constructive and critical understanding of Christian contributions to the origin and development of the EU from a variety of theological, national and political perspectives. It explains the Christian origins of the EU; documents the various ways in which it has been both affirmed and critiqued from diverse theological perspectives; offers expert, theologically-informed assessments of four illustrative policy areas of the EU (religion, finance, environment, science); and also reports on the place of religion in the EU, including how religious freedom is framed and how contemporary religious actors relate to EU institutions and vice versa. This book fills a major gap in the current debate about the future of the European project and will be of interest to students and scholars of religion, politics and European studies.

The current political, economic and financial crises facing the EU reveal a deeper cultural, indeed spiritual, malaise - a crisis in 'the soul of Europe'. Many observers are concluding that the EU cannot be restored to health without a new appreciation of the contribution of religion to its past and future, and especially that of its hugely important but widely neglected Christian heritage, which is alive today even amidst advancing European secularization. God and the EU offers a fresh, constructive and critical understanding of Christian contributions to the origin and development of the EU from a variety of theological, national and political perspectives. It explains the Christian origins of the EU; documents the various ways in which it has been both affirmed and critiqued from diverse theological perspectives; offers expert, theologically-informed assessments of four illustrative policy areas of the EU (religion, finance, environment, science); and also reports on the place of religion in the EU, including how religious freedom is framed and how contemporary religious actors relate to EU institutions and vice versa. This book fills a major gap in the current debate about the future of the European project and will be of interest to students and scholars of religion, politics and European studies.

This volume of the Building Bridges Seminar, Power: Divine and Human, Christian and Muslim Perspectives, comprises pairs of essays by Christians and Muslims which introduce texts for dialogical study, plus the actual text-excerpts themselves. This new book goes far beyond mere reporting on a dialogical seminar; rather, it provides guidance and materials for constructing a similar dialogical experience on a particular topic. As a resource for comparative theology, Power: Divine and Human is unique in that it takes up a topic not usually explored in depth in Christian-Muslim conversations. It is written by scholars for scholars. However, in tone and structure, it is suitable for the non-specialist as well. Students (undergraduate and graduate), religious leaders, and motivated non-specialists will find it readable and useful. While it falls solidly in the domain of comparative theology, it can also be used in courses on dialogical reading of scripture, interreligious relations, and political philosophy.

Drawing on political science, economics, philosophy, theology, social anthropology, history, management studies, law, and other subject areas, In Search of Good Energy Policy brings together leading academics from across the social sciences and humanities to offer an innovative look at why science and technology, and the type of quantification they champion, cannot alone meet the needs of energy policy making in the future. Featuring world-class researchers from the University of Cambridge and other leading universities around the world, this innovative book presents an interdisciplinary dialogue in which scientists and practitioners reach across institutional divides to offer their perspectives on the relevance of multi-disciplinary research for 'real world' application. This work should be read by anyone interested in understanding how multidisciplinary research and collaboration is essential to crafting good energy policy.

Drawing on political science, economics, philosophy, theology, social anthropology, history, management studies, law, and other subject areas, In Search of Good Energy Policy brings together leading academics from across the social sciences and humanities to offer an innovative look at why science and technology, and the type of quantification they champion, cannot alone meet the needs of energy policy making in the future. Featuring world-class researchers from the University of Cambridge and other leading universities around the world, this innovative book presents an interdisciplinary dialogue in which scientists and practitioners reach across institutional divides to offer their perspectives on the relevance of multi-disciplinary research for 'real world' application. This work should be read by anyone interested in understanding how multidisciplinary research and collaboration is essential to crafting good energy policy.

A unique interreligious dialogue provides needed context for deeper understanding of interfaith relations, from ancient to modern times Freedom is far from straightforward as a topic of comparative theology. While it is often identified with modernity and even postmodernity, freedom has long been an important topic for reflection by both Christians and Muslims, discussed in both the Bible and the Qur'an. Each faith has a different way of engaging with the idea of freedom shaped by the political context of their beginnings. The New Testament emerged in a region under occupation by the Roman Empire, whereas the Qur'an was first received in tribal Arabia, a stateless environment with political freedom. Freedom: Christian and Muslim Perspectives, edited by Lucinda Mosher, considers how Christian and Muslim faith communities have historically addressed many facets of freedom. The book presents essays, historical and scriptural texts, and reflections. Topics include God's freedom, human freedom to obey God, autonomy versus heteronomy, autonomy versus self-governance, freedom from incapacitating addiction and desire, hermeneutic or discursive freedom vis-a-vis scripture and tradition, religious and political freedom, and the relationship between personal conviction and public order. The rich insights expressed in this unique interfaith discussion will benefit readers-from students and scholars, to clerics and community leaders, to politicians and policymakers-who will gain a deeper understanding of how these two communities define freedom, how it is treated in both religious and secular texts, and how to make sense of it in the context of our contemporary lives.

Even though America was founded upon a belief that its mission was providentially ordained, its foreign policy decisions have failed to recognize the growing significance of religious faith as a global concern. With an eye on the turbulent century ahead, God and Global Order implores policy makers to recognize the power of faith to inform and enhance U.S. foreign policy. The contributors warn that ignoring the far-reaching role of faiths (those both religious and secular) and their influence upon international agendas could carry disastrous consequences--both for the U.S. and for the larger global order.

This volume of the Building Bridges Seminar, Power: Divine and Human, Christian and Muslim Perspectives, comprises pairs of essays by Christians and Muslims which introduce texts for dialogical study, plus the actual text-excerpts themselves. This new book goes far beyond mere reporting on a dialogical seminar; rather, it provides guidance and materials for constructing a similar dialogical experience on a particular topic. As a resource for comparative theology, Power: Divine and Human is unique in that it takes up a topic not usually explored in depth in Christian-Muslim conversations. It is written by scholars for scholars. However, in tone and structure, it is suitable for the non-specialist as well. Students (undergraduate and graduate), religious leaders, and motivated non-specialists will find it readable and useful. While it falls solidly in the domain of comparative theology, it can also be used in courses on dialogical reading of scripture, interreligious relations, and political philosophy.

The Church of England finds itself colliding with society at large on regular occasion. Has the time come, therefore, where the advantages of being the established church are at last outweighed by the disadvantages? Is there a case for disestablishment, and if so, what might a fresh vision of the church's relationship with wider society be? Separating the question of establishment, from the question of presence in the community, Jonathan Chaplin argues that the time has come for the ending of privileged constitutional ties between the Church of England the British state. Rather than offering a smaller place for the Church of England within society, he suggests, such a separation would in fact enhance its ability to maintain an embedded presence in local parishes, and allow it the room to speak out about the deeper, bigger challenges which face society today.

A unique interreligious dialogue provides needed context for deeper understanding of interfaith relations, from ancient to modern times Freedom is far from straightforward as a topic of comparative theology. While it is often identified with modernity and even postmodernity, freedom has long been an important topic for reflection by both Christians and Muslims, discussed in both the Bible and the Qur'an. Each faith has a different way of engaging with the idea of freedom shaped by the political context of their beginnings. The New Testament emerged in a region under occupation by the Roman Empire, whereas the Qur'an was first received in tribal Arabia, a stateless environment with political freedom. Freedom: Christian and Muslim Perspectives, edited by Lucinda Mosher, considers how Christian and Muslim faith communities have historically addressed many facets of freedom. The book presents essays, historical and scriptural texts, and reflections. Topics include God's freedom, human freedom to obey God, autonomy versus heteronomy, autonomy versus self-governance, freedom from incapacitating addiction and desire, hermeneutic or discursive freedom vis-a-vis scripture and tradition, religious and political freedom, and the relationship between personal conviction and public order. The rich insights expressed in this unique interfaith discussion will benefit readers-from students and scholars, to clerics and community leaders, to politicians and policymakers-who will gain a deeper understanding of how these two communities define freedom, how it is treated in both religious and secular texts, and how to make sense of it in the context of our contemporary lives.

The twentieth-century Dutch philosopher Herman Dooyeweerd (1894-1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates.

Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837-1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd's substantive social philosophy; examines Dooyeweerd's notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd's theory of the state, its definitive nature, and its proper role vis-a-vis other elements of society. Dooyeweerd's contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.

"This superb study simultaneously introduces and critically engages the work of one of the most important and neglected Christian thinkers of the twentieth century, while showing its connection to the pluralist tradition and bringing it to bear on the contemporary debate about civil society. More than just providing an overview of Dooyeweerd's thought, it seeks to advance his intellectual project and show its contemporary relevance. It is essential reading not only for those interested in the neo-Calvinist tradition, but for anyone interested in Christian social thought, structural pluralism, or the nature and fate of civil society." --Kenneth L. Grasso, Texas State University

"The subtlety, scope, and insightfulness of Dooyeweerd's social philosophy were unparalleled among Protestant thinkers in the past century. Yet his contributions are not well known. Jonathan Chaplin promises to remedy this neglect. His lucid and masterful study brings a new and transformative voice to contemporary debates about the future of a democratic society." --Lambert Zuidervaart, Institute for Christian Studies and University of Toronto

"Finally, an authoritative book that brings to brilliant light and life Herman Dooyeweerd's Christian philosophy of law, politics, and society. For the past half century, the profound and original teachings of this prolific Dutch sage have been lost on most readers. Jonathan Chaplin has rescued Dooyeweerd from his own obscure prose, poor translations, and cultic mystique to reveal his astonishing and engaging insights into our lives as persons and peoples, rulers and citizens, preachers and parishioners, parents and children. This will be the go-to book on Dooyeweerd for many years to come." --John Witte, Jr., Emory University

"Herman Dooyeweerd was both deep and original. Much of his writing is an articulation of rather undeveloped lines of thought in his Dutch predecessor, Abraham Kuyper. In the course of his exposition, Chaplin effectively highlights Dooyeweerd's significance for a theory of civil society and for present-day social theory in general." --Nicholas Wolterstorff, Yale University and the Institute for Advanced Studies, University of Virginia

In periods of recession, churches frequently respond to social need in practical ways. These responses are often driven by pastoral concern rather than a theology of church and society. But without theological roots, such social action can be vulnerable and episodic. This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England's tradition of social theology, developed by William Temple and others a century ago. In exploring what a renewed Anglican social theology might look like, this also draws on the impact of Catholic Social Teaching and focuses on the core topics of multiculturalism, economics, family patterns, ecology and other key issues.

Christianity and Civil Society responds to the crisis of American democracy as perceived by such diverse thinkers as Christopher Lasch, Michael Sandel, Mary Ann Glendon, and Robert Putnam. Despite their philosophical differences, these thinkers highlight a common theme: a decline in the institutions of civil society once held to be the vital center of the American polity. In place of these institutions-such as the family, neighborhood, church, and civic associations-one finds a disturbingly reduced socio-political stage, dominated by an abstract triumvirate of the individual, state, and market as prime actors. Whether taking their inspiration from the political theology of St. Thomas Aquinas and papal encyclicals or from John Calvin and his heirs in the Reformed traditions, the authors assembled here find the doctrinal resources of Christianity indispensable to defending the irreducible identity and value of the social institutions that serve as the connective tissue of a political community. By drawing upon a treasury of social thought little known to most Americans, Christianity and Civil Society offers a fresh vantage point from which to assess the crisis of our polity as well as the best prospects for its renewal.

The twentieth-century Dutch philosopher Herman Dooyeweerd (1894-1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837-1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd's substantive social philosophy; examines Dooyeweerd's notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd's theory of the state, its definitive nature, and its proper role vis-a-vis other elements of society. Dooyeweerd's contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.